For the last meeting of the Chicago Nerd Social Club, we discussed “The Goblin Emperor” (2014) by
Katherine Addison. The novel is currently nominated for the Hugo
Award and, if you've been following the whole kerfuffle this year,
is one of the non-Puppy nominees.
“The Goblin Emperor” takes place in
an alternate world—not Earth-related—in which the dominant
civilizations seem to be in the steam age. There are at least two
races—goblins and elves—which seem to be more like human races
than your typical fantasy species-like races: relatively cosmetic
differences, not reproductively distinct, with many characters of
mixed heritage and racial “purity” more of a construct than a
reality. There is some magic, of a very practical and effective
nature, but it is totally in the backseat to a slightly
steampunky/clockworky technology (airships and Industrial-Era-type
factories loom large). Our titular character, Maia, is the youngest,
essentially exiled son of the emperor of the Elflands, to whom the
succession rather precipitously shifts. So we follow a young and
largely-unprepared character thrust into the highest level of court
intrigues, where he must find his way.
THOUGHTS and, just possibly, SPOILERS
BELOW:
Our feelings about the book largely
divided into “how well we could deal with/ignore the naming &
language issues”--the majority of us liked the book, while pointing
out that as an issue, and for a few us the difficulty of following
who was who outweighed the good stuff going on here.
So let's just get that out of the way:
there are some prohibitive issues with invented language here. And I
am not averse to conlang-heavy works: while they can make for a
difficult read, they can also pay off in depth of worldbuilding, or
in conveying interesting concepts.
Tolkien is the type case—where
several well-thought-out languages underlie names and phrases and
bits of poetry. One could also point to the slang and neologisms in
works like “1984” (Orwell, 1948) or “A Clockwork Orange” (Burgess, 1962). Or—in a very
different vein—some of the invented languages in SF works like Cherryh's excellent but difficult
“Hunter of Worlds” (1977), which can sometimes have more invented words
in a sentence than English, but still make it work.
Conlangs in spec fic are a balancing
act—how much burden you're putting on the reader (difficulty of
retaining/comprehending brand new words that may not make sense from
context) vs. the payoff (worldbuilding, cognitive estrangement, expressing new concepts). And
that in turn needs to be balanced against the length and style of the
work, how much space readers have to learn new terms. Some of the
best SF/F revolving around language—Elgin's “Native Tongue” (1984),
Delany's “Babel-17” (1966), Mieville's “Embassytown” (2011), for
example--actually use startlingly few conlang words, and they work
fine.
“The Goblin Emperor”, unfortunately, doesn't feel very balanced in terms of how many alien words (primarily names) one has to keep track of. It's a wholly invented world, so there's no
names based on Earthly traditions. All well and good. But:
- Characters have surnames & given names. They may be referred to by either.
- The main character also must adopt a royal name when he is crowned.
- Characters may also be referred to by their house, position, role, etc—many with their own conlang terms. Totally legit, and the way you find it actually done in actual societies. But:
- There are a LOT of characters.
That can lead to three or four (or
more!) ways that any given character can be called, and, except for
our protagonist, we're not given a whole ton of time with them to fix
them and all their many names in our head.
Result: intensely confusing in many
scenes, with most of a very large cast very easy to jumble
together/forget about.
Also, and this is not a criticism so much as a note--"Maia" is an earthly name, a female name connected to motherhood, which perhaps (and perhaps intentionally) contributes to a somewhat feminine reading of the character. Purely a personal note, but my first association for the name is from the children's book "Maia: A Dinosaur Grows Up" by Jack Horner (1989).
Which originally came with a plush hadrosaur. Now you know. |
Also: a high fantasy story where problems are not primarily resolved through violence. That's pretty cool.
This book quietly addresses some issues of race, sex, and class. We liked that, but for me it's a little too quiet. I get frustrated with fictional works that recreate an oppressive institution (extreme patriarchal sexism, for instance) and then seem to want us to applaud their characters for fighting/not conforming to that system a little--it's a good sentiment, but why not have a more radical critique? And, if you're not going to radically challenge the "ism" in question, why create a world where it's solidly in power in the first place? Having some awesome female characters front and center would have impressed me more than slightly undermining several sexist institutions (arranged marriage, exclusion from certain branches of military/security).
In a very similar fashion, I became very frustrated with the stratified castes here--or rather, with how much we seem to be meant to like Maia for eschewing them slightly and treating people more equally. It's great that he does that! But it places it in this vein of historical fantasy where servitude and serfdom seem excusable or even good, so long as the masters are nice, and that drives me up the wall. Reminds me of Le Guin's criticism of LOTR: "and there's Sam, who keeps saying 'sir' to Frodo until one begins to have mad visions of founding a Hobbit Socialist Party" ("The Staring Eye", 1974).
Likewise the slight criticism of entrenched classist systems here--especially given the presence of bomb-throwing communist elves (new band name, BTW) and the general historical feel (right before the revolution), I was ready for the fantastic-stand-in-for-the-Bastille to come down. But no go.
In a very similar fashion, I became very frustrated with the stratified castes here--or rather, with how much we seem to be meant to like Maia for eschewing them slightly and treating people more equally. It's great that he does that! But it places it in this vein of historical fantasy where servitude and serfdom seem excusable or even good, so long as the masters are nice, and that drives me up the wall. Reminds me of Le Guin's criticism of LOTR: "and there's Sam, who keeps saying 'sir' to Frodo until one begins to have mad visions of founding a Hobbit Socialist Party" ("The Staring Eye", 1974).
Likewise the slight criticism of entrenched classist systems here--especially given the presence of bomb-throwing communist elves (new band name, BTW) and the general historical feel (right before the revolution), I was ready for the fantastic-stand-in-for-the-Bastille to come down. But no go.
At group a lot of us were really keen on some of the female characters--Maia's betrothed, and the glimpses we get of this sort of community of independent female scholars and researchers, and wished we'd had more time with them. We also liked how race was dealt with, the huge number of people of "mixed heritage", but the society largely pretending that one is "either" goblin or elf in a way that, to the reader at least, is clearly hypocritical. Maia's maternal grandfather, the definitely goblin king of the goblins, was one of our favorite characters.
Actually, with some pointy ears and a skin-tone adjustment, Dudley would be kinda goblin-y. |
Good discussion! Also we talked about Daenerys' clubbing outfits.
The next selection for the Chicago Nerds Book Club is Dan Simmons' "Hyperion" (1989).
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